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Mantra 18

Sukta 3

यथा यशश्चन्द्रमस्यादित्ये च नृचक्षसि । एवा मे वरणो मणिः कीर्तिं भूतिं नि यच्छतु तेजसा मा समुक्षतु यशसा समनक्तु मा

yáthā yáśaś candrámasy ādityé ca nṛcákṣasi | evā́ me varuṇó maṇíḥ kīrtíṃ bhūtíṃ ní yacchatu téjasā mā sáṃ ukṣatu yáśasā sáṃ anaktu mā

As glory is in the Moon, and in the Sun, in the man-beholding (sphere), so may the Varuṇa-amulet for me fasten firm fame and thriving; with splendour may it bedew me, with glory may it anoint me.

यथाjust as, as
यथा:
TypeIndeclinable
Rootयथा (अव्यय)
यशःfame, glory
यशः:
Kartā
TypeNoun
Rootयशस् (प्रातिपदिक)
चन्द्रम्the moon
चन्द्रम्:
Karma
TypeNoun
Rootचन्द्र (प्रातिपदिक)
अस्यof him/it
अस्य:
सम्बन्ध (षष्ठी)
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
आदित्येin the Sun (Āditya)
आदित्ये:
Adhikaraṇa
TypeNoun
Rootआदित्य (प्रातिपदिक)
and
:
TypeIndeclinable
Rootच (अव्यय)
नृचक्षसिin the man-seeing one (i.e., the Sun as ‘seer of men’)
नृचक्षसि:
Adhikaraṇa
TypeNoun/Adjective
Rootनृचक्षस् (प्रातिपदिक; नृ + चक्षस्)
एवso, just so
एव:
TypeIndeclinable
Rootएव (अव्यय)
मेto me / for me
मे:
Sampradāna (हितार्थ दत्ते) / सम्बन्ध
TypePronoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
वरुणःVaruṇa
वरुणः:
Kartā
TypeNoun
Rootवरुण (प्रातिपदिक)
मणिःthe amulet, jewel
मणिः:
Kartā (सहकर्तृ/अपादान-रहित समन्वय; ‘वरुणो मणिः’ = वरुण-सम्बद्धः मणिः)
TypeNoun
Rootमणि (प्रातिपदिक)
कीर्तिम्renown
कीर्तिम्:
Karma
TypeNoun
Rootकीर्ति (प्रातिपदिक)
भूतिम्prosperity, well-being
भूतिम्:
Karma
TypeNoun
Rootभूति (प्रातिपदिक)
निdown, in; (prefix)
नि:
TypeIndeclinable
Rootनि (उपसर्ग/अव्यय)
यच्छतुmay he/it bestow, grant, restrain (here: grant/secure)
यच्छतु:
Kriyā
TypeVerb
Rootयम् (धातु) + नि
तेजसाwith brilliance, with splendor
तेजसा:
Karaṇa
TypeNoun
Rootतेजस् (प्रातिपदिक)
माme
मा:
Karma
TypePronoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
समुक्षतुmay he/it sprinkle/anoint thoroughly
समुक्षतु:
Kriyā
TypeVerb
Rootउक्ष् (धातु) + सम्
यशसाwith fame
यशसा:
Karaṇa
TypeNoun
Rootयशस् (प्रातिपदिक)
समनक्तुmay he/it anoint completely
समनक्तु:
Kriyā
TypeVerb
Rootअञ्ज् (धातु) + सम्
माme
मा:
Karma
TypePronoun
Rootअहम् (सर्वनाम-प्रातिपदिक)

Rishi: Atharvanic tradition (maṇi-hymn seer as transmitted in Śaunaka; commonly treated as Atharvan/Angiras-type)

Devata: Varuṇa (as amulet-power and divine order), with yáśas/tejas as operative powers

Chandas: Anuṣṭubh (with extended cadence due to refrain-like cola)

{"primary_rasa":"shanta","secondary_rasa":"vira","emotional_arc":"From cosmic exemplars (moon/sun) to a firm personal sealing (fasten; bedew; anoint).","listener_experience":"Calm assurance and dignified confidence; sense of being protected and ‘recognized.’","intensity":5}