उपसंहारः, वैष्णवपुराण-प्रशंसा, फलश्रुति, परम्परा-प्रवहः (पाठ-श्रवण-फलम्)
यज् ज्येष्ठशुक्लद्वादश्यां स्नात्वा वै यमुनाजले मथुरायां हरिं दृष्ट्वा प्राप्नोति परमां गतिम्
yaj jyeṣṭhaśukladvādaśyāṃ snātvā vai yamunājale mathurāyāṃ hariṃ dṛṣṭvā prāpnoti paramāṃ gatim
Barang siapa pada hari Dvādaśī paruh terang bulan Jyeṣṭha mandi di air Yamunā lalu memandang Hari di Mathurā, ia mencapai tujuan tertinggi, yakni pembebasan dalam Tuhan.
Sage Parāśara (narrating to Maitreya)
This verse presents it as an especially potent tirtha-observance: bathing in the Yamunā on that lunar day, followed by Hari’s darśana in Mathurā, is said to lead to the highest spiritual end.
Liberation is linked to a combined act of purity and devotion—ritual bathing (snāna) and direct devotional encounter (darśana) with Hari—implying grace-mediated attainment rather than mere ritualism.
Hari is portrayed as the sovereign bestower of the ‘supreme destination’; seeing Him in the sacred locus of Mathurā becomes a direct channel to moksha, aligning with Vaishnava emphasis on the Lord as the ultimate refuge and end.