प्रलय-त्रिविध-विभागः एवं प्राकृतप्रलय-वर्णनम्
ततः कालाग्निरुद्रो ऽसौ भूत्वा सर्वहरो हरिः शेषाहिश्वाससंभूतः पातालानि दहत्य् अधः
tataḥ kālāgnirudro 'sau bhūtvā sarvaharo hariḥ śeṣāhiśvāsasaṃbhūtaḥ pātālāni dahaty adhaḥ
Lalu Hari itu sendiri, menjadi Kālāgnirudra—daya Waktu yang melahap segalanya—tampil sebagai Sang Perampas semesta; lahir dari hembusan Śeṣa, Ia membakar Pātāla dari bawah.
Sage Parāśara (narrating to Maitreya)
Kālāgnirudra represents the eschatological “Fire of Time” that consumes the worlds during Pralaya, expressing the inevitable withdrawal of manifested cosmos back into its source under divine sovereignty.
Parāśara describes the destructive fire as arising from the breath of Śeṣa, showing that even the mechanisms of dissolution operate within the cosmic order upheld by Vishnu and His cosmic supports.
The verse identifies Hari as the ultimate agent who can assume the Rudra-function to dissolve creation, underscoring Vishnu’s supremacy as the controller of both emanation and reabsorption of the universe.