Pātra-Nirṇaya and Ritual Procedure: Who to Feed, Who to Avoid, and Step-by-Step Śrāddha Performance
विश्वेदेवाः सपितरस् तथा मातामहा नृप कुलं चाप्याय्यते पुंसां सर्वं श्राद्धं प्रकुर्वताम्
viśvedevāḥ sapitaras tathā mātāmahā nṛpa kulaṃ cāpyāyyate puṃsāṃ sarvaṃ śrāddhaṃ prakurvatām
Wahai Raja, bagi mereka yang melaksanakan upacara śrāddha dengan benar, para Viśvedeva, para Pitṛ (leluhur), dan para kakek dari pihak ibu semuanya dipuaskan; seluruh garis keturunan pelaksana pun diteguhkan.
Sage Parāśara (teaching Maitreya; addressing the listener with 'O king' as a conventional vocative in dharma-instruction)
This verse states that śrāddha nourishes not only the Pitṛs but also the Viśvedevās and the maternal ancestors, and it strengthens the performer’s entire lineage—showing śrāddha as a pillar of dharma and continuity.
Parāśara frames śrāddha as a comprehensive offering: divine recipients (Viśvedevās) and ancestral recipients (Pitṛs and mātāmahās) are satisfied, and the merit extends to the whole family line of the one who performs it.
Even when discussing ritual duty, the Vishnu Purana presents dharma as part of the order upheld by Vishnu as the Supreme Reality—through rightful acts like śrāddha, harmony between gods, ancestors, and human society is maintained.