गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः
त्रिर् अपः प्रीणनार्थाय देवानाम् अपवर्जयेत् तथर्षीणां यथान्यायं सकृच् चापि प्रजापतेः
trir apaḥ prīṇanārthāya devānām apavarjayet tatharṣīṇāṃ yathānyāyaṃ sakṛc cāpi prajāpateḥ
Untuk memuaskan para dewa, air hendaknya dipersembahkan tiga kali; demikian pula bagi para ṛṣi menurut tata yang ditetapkan; dan sekali juga bagi Prajāpati—demikianlah upacara dilakukan selaras dharma.
Sage Parāśara (in instruction to Maitreya)
Speaker: Parasara
Topic: Numerical and procedural rules for tarpaṇa to devas, ṛṣis, and Prajāpati
Teaching: Ethical
Quality: authoritative
Concept: Tarpaṇa must follow śāstric measure—three offerings for devas, prescribed offerings for ṛṣis, and one for Prajāpati—so that the rite aligns with dharma.
Vedantic Theme: Dharma
Application: When performing inherited practices (ancestral rites, daily observances), value correctness and intention; consult authentic tradition rather than improvisation.
Vishishtadvaita: Ritual order mirrors cosmic order under the Lord; disciplined action becomes a mode of service (kainkarya) within His governance.
Bhakti Type: Shanta
This verse frames tarpana as a dharmic act that sustains cosmic reciprocity—honoring divine powers, the seer-tradition, and the progenitive principle (Prajāpati) through prescribed offerings.
He specifies regulated counts and recipients: water is offered three times to the Devas, appropriately to the Ṛṣis according to rule, and once to Prajāpati—emphasizing disciplined conformity to śāstra.
Even when Vishnu is not named, the Purana’s dharma-teaching assumes a Vishnu-centered order: rites uphold the divinely governed cosmos, where all functions (Devas, Ṛṣis, creation) operate under the Supreme Reality’s sovereignty.