The Sarasvata Hymn to Vishnu (Vishnu-Pañjara) and the Redemption of a Rakshasa
यद् बाल्ये यच्च कौमारे यत् पापं यौवने मम वयःपरिणतौ यच्च यच्च जन्मातरे कृतम्
yad bālye yacca kaumāre yat pāpaṃ yauvane mama vayaḥpariṇatau yacca yacca janmātare kṛtam
Dosa apa pun yang kulakukan pada masa kanak-kanak, remaja, masa muda, saat usia beralih (matang/menurun), dan yang dilakukan pada kelahiran lain—semoga semuanya tersingkir.
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It functions as a totalizing confession: moral agency spans all stages, including times of immaturity and passion. The structure ensures no period is excluded from the expiatory intent of the rite.
It explicitly invokes rebirth and latent karmic residue. In Purāṇic tīrtha theology, certain sacred places are said to attenuate even long-stored karmic burdens, hence the inclusion of past-life acts.
Its grammar and first-person enumeration align with snāna-prārthanā (bathing prayer) sequences: one names categories of pāpa and then (as in adjacent verses) petitions their dissolution through the tīrtha’s sanctifying power.