The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
शङ्करो ऽपि महातेजा विसृज्य किरिकन्यकाम् पृथूदकं जगामाथ स्नानं चक्रे विधानतः
śaṅkaro 'pi mahātejā visṛjya kirikanyakām pṛthūdakaṃ jagāmātha snānaṃ cakre vidhānataḥ
Śaṅkara yang bercahaya agung pun, setelah melepas Kirikanyakā, kemudian pergi ke Pṛthūdaka dan mandi menurut tata-ritus yang semestinya.
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Even the highest deity-figure models dharma through rule-governed purification; sacred practice is presented as universally authoritative, not merely human obligation.
Primarily within tīrtha-māhātmya and dharma-anuśāsana material; loosely aligns with vaṃśānucarita/ācāra-context narrative rather than sarga/pratisarga.
Śiva’s movement to a named tīrtha and performance of snāna signifies the sanctifying power of place and rite; divinity participates in the same cosmic order (ṛta/dharma) that sanctifies beings.