The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
सापि क्रुद्धाब्रवीन्नूनं तथा तप्स्ये महत्तपः यथा मन्नामसंयुक्तो महिषघ्नो भविष्यति
sāpi kruddhābravīnnūnaṃ tathā tapsye mahattapaḥ yathā mannāmasaṃyukto mahiṣaghno bhaviṣyati
Ia pun, dengan marah, berkata: “Sungguh aku akan menjalankan tapa yang agung sedemikian rupa sehingga akan terwujud ‘Mahiṣaghna’, sang pembunuh kerbau, yang terkait dengan namaku.”
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Tapas amplifies intention: when fueled by krodha (anger), it can generate destructive outcomes; the verse cautions that ascetic power is ethically ambivalent and should be yoked to sattvic aims.
Still within Sarga/Pratisarga-style mythic causation (origin/forecast of a named power or epithet), rather than Manvantara or Vaṃśa genealogy.
‘Mahiṣaghna’ functions as a symbol of conquering brute, tamasic force (the ‘buffalo’ motif). The insistence on name-association suggests nāma as a carrier of śakti and narrative destiny (nāma–karma linkage).