The Merit of Hearing and Reciting the Vamana Purana (Phalaśruti)
स तत्फलं प्राप्य च वामनस्य संकीर्तयन् नान्यमनाः पदं हि गच्छेन्मया नारद ते ऽद्य चोक्तं यद् राजसूयस्य फलं प्रयच्छेत्
sa tatphalaṃ prāpya ca vāmanasya saṃkīrtayan nānyamanāḥ padaṃ hi gacchenmayā nārada te 'dya coktaṃ yad rājasūyasya phalaṃ prayacchet
Setelah memperoleh buah itu, hendaknya seseorang mencapai keadaan tertinggi dengan melantunkan pujian kepada Vāmana tanpa pikiran yang terpecah. Wahai Nārada, hari ini telah kukatakan kepadamu bahwa amalan ini menganugerahkan buah yajña Rājasūya.
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In Vaiṣṇava Purāṇic idiom, padam commonly denotes the supreme state/abode of Viṣṇu (parama-pada). It can be read soteriologically as liberation/attainment of the divine realm rather than a terrestrial location.
Rājasūya is a paradigmatic royal rite signifying sovereignty and vast merit. By equating kīrtana with its fruit, the text elevates devotional praise as a spiritually ‘royal’ act accessible beyond political power or ritual wealth.
The chapter juxtaposes three merit-paths—dāna (gifts), snāna (tīrtha-bathing), and śravaṇa/kīrtana (hearing and praising). The culmination here is that Vāmana-kīrtana, performed with undistracted mind, carries the practitioner beyond merit accumulation toward the highest goal (padam).