Origins of the Maruts — Origins of the Maruts Across the Manvantaras (Pulastya–Narada Dialogue)
अस्थीनि रोमकेशांश्च स्नायुमज्जायकृद्ःअनम् शुक्रं च चित्रगौ राजा सुतार्थो इति नः श्रुतम्
asthīni romakeśāṃśca snāyumajjāyakṛdḥanam śukraṃ ca citragau rājā sutārtho iti naḥ śrutam
Kami mendengar bahwa Raja Sutārtha—juga dikenal sebagai Citragau—demi memperoleh putra, mempersembahkan sebagai oblation: tulang, bulu tubuh dan rambut kepala, urat-urat, sumsum, sari hati, bahkan juga air mani.
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In some Purāṇic tirtha-legends, the extremity of a donor’s resolve is dramatized by ‘self-offering’—treating one’s own body as the final ‘wealth’ (dhanam) to be surrendered. The list functions as a rhetorical catalogue of total renunciation rather than a routine ritual prescription.
The wording allows a literal reading within the legend’s hyperbolic register, but Purāṇic narration often uses such terms to signal the surrender of ‘vital essence’ (ojas/retas) as the climax of self-sacrifice. Interpreters commonly read it as emphasizing complete depletion of personal vitality for religious merit.
Purāṇic local traditions frequently preserve variant names/epithets for the same figure. ‘Citragau’ may be an epithet (e.g., ‘of variegated cattle’/‘possessor of wondrous cows’) or a regional naming, while ‘Sutārtha’ is the primary royal name in this narration.