The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
एवं संभाषतां तत्र सूर्यो वाक्यानी नारद अमन्यत किमेतद्धि लोको वक्ति शुभाशुभम्
evaṃ saṃbhāṣatāṃ tatra sūryo vākyānī nārada amanyata kimetaddhi loko vakti śubhāśubham
Ketika mereka bercakap-cakap di sana, Divākara Sūrya berkata kepada Nārada: “Apakah sebenarnya yang disebut orang sebagai yang mujur dan yang tidak mujur?”
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The verse frames a dhārmic inquiry: ‘auspicious’ and ‘inauspicious’ are not merely social labels but invite scrutiny in light of cosmic order (ṛta) and right conduct (dharma). The Sun, emblem of illumination, turns the discussion toward discernment rather than superstition.
This functions within Vamśānucarita/Carita-style narrative (accounts of divine beings and events) rather than sarga/pratisarga. It is a situational reflection that prepares the next action in the episode.
Sūrya’s questioning symbolizes the ‘light of discrimination’ (viveka): before countering darkness (niśācara forces), the text foregrounds correct understanding of values (śubha/aśubha) as the basis for effective action.