The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
यज्विनो होमशालासु सह ऋत्विग्भिरध्वरे प्रावर्त्तयन्त कर्माणि रात्रावपि महामुने
yajvino homaśālāsu saha ṛtvigbhiradhvare prāvarttayanta karmāṇi rātrāvapi mahāmune
Wahai mahāmuni, para pelaksana yajña bersama para ṛtvik dalam upacara itu menjalankan ritus-ritus di balai homa bahkan pada malam hari.
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma is shown as sustained commitment: sacred duty is not limited by convenience (daytime), but is maintained with order, community (ṛtviks), and continuity.
Primarily āgama/ācāra (ritual-dharma) material; it functions as prescriptive narrative detail rather than sarga/pratisarga/vaṃśa accounts.
Night-time yajña suggests that sacred action ‘illumines’ darkness—ritual vigilance stands for inner wakefulness and uninterrupted remembrance of the divine.