Andhaka’s Defeat, the Bhairava Manifestation, and His Redemption as Bhṛṅgī Gaṇapati
सिद्धो ऽसि दानवपते परितुष्टो ऽस्मि ते ऽन्धक वरं वरय भद्रं ते यमिच्छसि विनाम्बिकाम्
siddho 'si dānavapate parituṣṭo 'smi te 'ndhaka varaṃ varaya bhadraṃ te yamicchasi vināmbikām
“Engkau telah berhasil, wahai penguasa para Danava. Aku berkenan kepadamu, Andhaka. Pilihlah anugerah—semoga baik bagimu—apa pun yang kau inginkan, kecuali Ambika.”
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The verse establishes a boundary (maryādā) around divine sovereignty and marital/śakti integrity: Ambikā is not an object to be granted. This exclusion also foreshadows Andhaka’s later obsession, making the boon-scene the narrative hinge for his eventual adharma.
It indicates completion and efficacy of austerity (tapas-siddhi). In Purāṇic idiom, such success compels even great deities to appear and offer a boon, but the boon remains constrained by cosmic order and the deity’s own dharma.
No explicit rivers, forests, lakes, or pilgrimage-sites are named here; the verse is primarily theological and narrative (boon-granting) rather than geographical.