Shloka 7
वैभ्राजवन-प्रसङ्गः / The Episode of Vaibhrāja and the Yogic Forest
Vibhrāja-vana
तत्रैव ते हि शकुनाश्चत्वारो योगधर्मिणः । योगभ्रष्टास्त्रयश्चैव देहत्यागकृतोऽभवन्
tatraiva te hi śakunāścatvāro yogadharmiṇaḥ | yogabhraṣṭāstrayaścaiva dehatyāgakṛto'bhavan
Di sana juga, di antara burung-burung itu, empat teguh dalam dharma Yoga; namun tiga yang jatuh dari Yoga menemui akhir dengan meninggalkan jasad.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a Jyotirliṅga passage; the narrative uses birds as exemplars of yogic steadiness vs. lapse, illustrating bondage (pāśa) and its loosening through yoga.
FAQs
It highlights that even beings in non-human forms can uphold yogic discipline, but a lapse from Yoga (yogabhraṣṭa) leads to bondage and suffering—showing the Shaiva emphasis on steadiness in sādhanā under Pati (Shiva).
In Shaiva Siddhanta, Yoga is stabilized by grace and right orientation to Pati; devotion to Saguna Shiva (often through Linga-upāsanā) supports inner discipline, preventing the mind from falling away into pasha-bound tendencies.
The takeaway is consistency in daily sādhanā—japa of the Panchakshara (Om Namaḥ Śivāya) and meditation with Shiva as the inner Lord—so that Yoga is not interrupted by negligence or distraction.