पानीयदान-प्रपादान-वापीकूपतडाग-निर्माण-प्रशंसा
Praise of Water-Gift and the Construction of Wells and Tanks
सत्येन देवाः पितरो मानवोरगराक्षसाः । प्रीयंते सत्यतस्सर्वे लोकाश्च सचराचराः
satyena devāḥ pitaro mānavoragarākṣasāḥ | prīyaṃte satyatassarve lokāśca sacarācarāḥ
Melalui kebenaran, para dewa, para leluhur, manusia, para nāga, bahkan rākṣasa pun menjadi berkenan. Sesungguhnya oleh kebenaran saja semua loka—yang bergerak dan tak bergerak—menjadi tenteram dan tegak.
Lord Shiva (instructing Umā/Parvati in the Umāsaṃhitā discourse)
Tattva Level: pasha
Shiva Form: Paśupatinātha
Significance: Presents satya as universally harmonizing across devas, pitṛs, humans, nāgas, and rākṣasas—suggesting satya as a binding dharma that pacifies all realms and supports auspicious relations in pilgrimage and daily life.
Role: nurturing
Offering: pushpa
The verse teaches that satya (truthfulness) is a universal dharma that harmonizes all realms of existence; in Shaiva thought, truth aligns the individual (paśu) with Shiva (Pati), loosening the bonds (pāśa) created by deceit and agitation.
Linga worship emphasizes inner purity and integrity; practicing satya makes one’s mantra, offering, and vow effective, pleasing Saguna Shiva and supporting steady devotion that can mature toward realization of Shiva beyond qualities (Nirguna).
Adopt a satya-vrata (vow of truth) alongside daily Shiva practices—japa of the Panchakshara (Om Namaḥ Śivāya), wearing vibhūti (Tripuṇḍra) with pure intent, and offering water with truthful speech and a calm mind.