Shloka 8
Arjuna’s Mantra-Empowerment and the Pāṇḍavas’ Separation (Śiva-rūpa through Mantra)
स्थितास्तत्र वदन्ति स्म श्रूयतामृषिसत्तम । दुःखेपि प्रियसंगो वै न दुःखाय प्रजायते
sthitāstatra vadanti sma śrūyatāmṛṣisattama | duḥkhepi priyasaṃgo vai na duḥkhāya prajāyate
Mereka tetap di sana dan berkata: “Dengarkan, wahai resi termulia. Bahkan di tengah duka, kebersamaan dengan yang terkasih tidak pernah lahir sebagai duka; itu bukan sebab penderitaan.”
Suta Goswami (narrating to the sages, quoting the speakers within the episode)
Tattva Level: pashu
Role: nurturing
FAQs
It teaches that true “beloved association” (priyasaṅga)—understood in Shaiva Siddhanta as closeness to Shiva and Shiva-bhaktas—does not generate further bondage-sorrow; it softens and purifies duḥkha, turning it into a means of inner maturation toward grace (anugraha).
In Saguna worship, the devotee keeps company with the ‘Beloved’ through Linga-sevā—darśana, abhiṣeka, and remembrance. This sustained proximity (saṅga) is portrayed as intrinsically auspicious, so even difficult karmic phases are not experienced as spiritually destructive.
Cultivate priyasaṅga through daily Shiva-smaraṇa and japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), along with satsanga at temples or with devotees; this is the practical takeaway for reducing the sting of duḥkha.