प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva
व्रतादिनिरतः शान्तस्तपस्वी विजितेन्द्रियः । शौचाचारसमायुक्तो भूदेवो वेदनिष्ठितः
vratādinirataḥ śāntastapasvī vijitendriyaḥ | śaucācārasamāyukto bhūdevo vedaniṣṭhitaḥ
Ia tekun dalam vrata dan laku suci, berhati tenang, seorang tapasvī yang menaklukkan indria. Berhias kemurnian dan tata laku benar, sang ‘bhūdeva’ (brāhmaṇa) teguh berpegang pada Veda.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
It defines the inner qualifications for approaching Shiva: vows, austerity, sense-mastery, and purity of conduct—traits that loosen pāśa (bondage) and make the seeker fit for Shiva’s grace (pati-anugraha).
Linga-worship in the Shiva Purana is not merely external; it is supported by śauca (purity), vrata (observance), and indriya-jaya (sense-control). Such discipline refines the devotee so Saguna Shiva’s worship becomes a direct means toward inner transformation and liberation.
The verse points to vrata with tapas and purity—practically expressed as regulated worship, fasting/observances on Shiva days, clean conduct, and steady japa (such as the Panchakshara, “Om Namaḥ Śivāya”) with sense-restraint.