Śiva-Pūjākramaḥ — The Procedural Order of Shiva Worship
Pañcāvaraṇa & Upacāras
इदमासनमित्युक्त्वा चासनानि प्रकल्पयेत् । प्रणवादिद्वितीयांते स्वस्य नाम समुच्चरन्
idamāsanamityuktvā cāsanāni prakalpayet | praṇavādidvitīyāṃte svasya nāma samuccaran
Sambil mengucap, “Inilah āsana,” hendaknya ia menata tempat duduk pemujaan dengan semestinya; lalu, mulai dari Praṇava (Om) hingga bagian kedua (dvitiya-anta), ia mengucapkan namanya sendiri sesuai aturan.
Suta Goswami
Tattva Level: pashu
Mantra: oṃ … (svasya nāma) …
It emphasizes that Shiva-worship begins with inner and outer order: sanctifying the seat (āsana) and invoking with Praṇava, aligning the devotee’s identity and intention before approaching Pati (Shiva).
Preparing the āsana is part of formal upacāra (ritual hospitality) offered to Saguna Shiva in Linga-puja; beginning with Om frames the worship in the Vedic-Shivaic mantra current.
Set up a clean, dedicated āsana for worship/meditation, verbally consecrate it, and start recitation with Om—then proceed with Shiva-mantra practice (commonly leading into Panchakshara japa).