Shloka 87

द्वापरे तु कुरुक्षेत्रं गंगा कलियुगे स्मृता । पुष्करे तु तपस्तप्येद्दानं दद्यान्महालये

dvāpare tu kurukṣetraṃ gaṃgā kaliyuge smṛtā | puṣkare tu tapastapyeddānaṃ dadyānmahālaye

Pada Dvāpara Yuga, Kurukṣetra dinyatakan sebagai tīrtha yang utama; pada Kali Yuga, Gaṅgā dikenang demikian. Hendaknya bertapa di Puṣkara, dan bersedekah (dāna) di Mahālaya.

द्वापरेin the Dvāpara (yuga)
द्वापरे:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootद्वापर (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग-युगनाम; सप्तमी (7th/Locative), एकवचन
तुand/but
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वयार्थक-निपात (but/indeed)
कुरुक्षेत्रम्Kurukṣetra
कुरुक्षेत्रम्:
Karta-anvaya (Predicate nominative/प्राधान्य)
TypeNoun
Rootकुरुक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
गंगाthe Ganges
गंगा:
Karta (Subject/कर्ता)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
कलियुगेin the Kali-yuga
कलियुगे:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootकलियुग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; 'कलिः युगम्'
स्मृताis regarded (as)
स्मृता:
Kriya (Predicative passive/क्रिया)
TypeVerb
Rootस्मृ (धातु) → स्मृत (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle) used predicatively; स्त्रीलिङ्ग, प्रथमा, एकवचन; 'is remembered/considered'
पुष्करेat Puṣkara
पुष्करे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपुष्कर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
तुand/but
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
तपःausterity
तपः:
Karma (Object/कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
तप्येत्should practice (austerity)
तप्येत्:
Kriya (Injunctive/विधि)
TypeVerb
Rootतप् (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
दानम्gift, charity
दानम्:
Karma (Object/कर्म)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
दद्यात्should give
दद्यात्:
Kriya (Injunctive/विधि)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
महालयेat Mahālaya
महालये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootमहालय (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग-स्थाननाम; सप्तमी, एकवचन; 'महत् आलयः'

Pulastya (to Bhīṣma)

Concept: Dharma is calibrated to yuga and context: seek the strongest supports available—Gaṅgā in Kali—while performing tapas and dāna at their most potent loci/times.

Application: Choose one steady austerity (tapas) you can sustain (simplicity, self-control, daily japa) and one steady charity (dāna) habit; during Pitṛpakṣa/Mahālaya, prioritize giving and remembrance of ancestors; when possible, add Gaṅgā pilgrimage/bathing as a renewal anchor.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: tirtha

Visual Art Cues: {"scene_description":"A cosmic ‘yuga map’ unfurls like a scroll: Dvāpara is shown as Kurukṣetra’s sacred plain with dharma banners; Kali is a luminous Gaṅgā ribbon drawing pilgrims to her banks. In the lower register, ascetics perform tapas beside Puṣkara’s lotus lake, while householders distribute food and cloth during Mahālaya, with subtle pitṛ silhouettes receiving offerings in a calm, twilight sky.","primary_figures":["Pulastya","Bhīṣma","pilgrims at Gaṅgā","ascetics at Puṣkara","householders giving dāna","pitṛs (ancestral spirits, subtle)"],"setting":"Composite sacred geography: Kurukṣetra field, Gaṅgā ghāṭa, Puṣkara lake, and a Mahālaya charity pavilion near a riverbank","lighting_mood":"golden dawn transitioning to twilight","color_palette":["dharma-ochre","river-sapphire","lotus-magenta","twilight violet","charity-white"],"tanjore_prompt":"Tanjore painting style: multi-scene panel with gold-leaf yuga inscriptions—Kurukṣetra plain for Dvāpara, radiant Gaṅgā for Kali, Puṣkara sarovar with lotus and Brahmā icon for tapas, Mahālaya dāna scene with devotees offering cloth and food, Pulastya instructing Bhīṣma at center, ornate arches, rich reds/greens, embossed gold borders and jewel-like highlights.","pahari_prompt":"Pahari miniature style: narrative scroll composition with gentle landscapes—Kurukṣetra as warm plains, Gaṅgā as cool blue ribbon, Puṣkara as serene lotus lake, Mahālaya as a quiet riverside charity gathering at dusk, delicate faces and refined linework, soft atmospheric perspective.","kerala_mural_prompt":"Kerala mural style: emblematic yuga panels separated by ornamental borders, bold-outlined figures performing tapas and dāna, Gaṅgā as stylized wave band with luminous highlights, pitṛs as faint silhouettes, strong reds/yellows/greens with black contours, temple-wall symmetry.","pichwai_prompt":"Pichwai cloth painting style: central Gaṅgā panel with lotus and lamp motifs, side medallions for Kurukṣetra and Puṣkara, lower border showing Mahālaya dāna with rows of offerings, intricate floral creepers, deep indigo ground with gold detailing, peacocks and cows as auspicious fillers."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["flowing water","temple bells","soft drum (mridang)","conch shell","evening silence"]}

Sandhi Resolution Notes: तपस्तप्येत् = तपः + तप्येत् (विसर्ग-सन्धि: ः + त → स् + त). दद्यान्महालये = दद्यात् + महालये (व्यञ्जन-सन्धि: त् + म → न्म्).

K
Kurukṣetra
G
Gaṅgā
K
Kali-yuga
D
Dvāpara-yuga
P
Puṣkara
M
Mahālaya

FAQs

It presents a yuga-wise mapping of spiritual emphasis: Kurukṣetra is highlighted for Dvāpara, Gaṅgā for Kali, Puṣkara for austerities, and Mahālaya for charitable giving—showing that sacred practice is contextualized by time and rite.

It singles out the Gaṅgā as especially remembered in Kali-yuga, implying that association with the Gaṅgā (pilgrimage, bathing, worship) is a particularly accessible and potent form of merit in this age.

It teaches disciplined allocation of effort: undertake austerity where it is traditionally intensified (Puṣkara) and prioritize generosity where it is ritually and morally emphasized (Mahālaya), integrating personal restraint with social/ancestral responsibility.