Shloka 60

Pṛthu’s Earth-Milking, the Etymology of ‘Pṛthivī,’ and the Vaivasvata (Solar) Genealogy

Devanagari script

यस्मादविज्ञातमना मत्सकाशमिहागता । तस्मान्मदीयं भवनं प्रवेष्टुं न तवार्हति

Transliteration

yasmādavijñātamanā matsakāśamihāgatā | tasmānmadīyaṃ bhavanaṃ praveṣṭuṃ na tavārhati

Translation

Karena engkau datang ke hadapanku di sini dengan maksud yang tidak dinyatakan, maka engkau tidak layak memasuki kediamanku.

Word by Word

• यस्मात्: from which/because of whom/which
• यस्मात्: Apadana (Source/अपादान)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्गे/नपुंसकलिङ्गे, पञ्चमी-विभक्ति (Ablative/5th), एकवचन; सम्बन्धार्थे (relative pronoun)

• अविज्ञात-मना: she whose mind is unaware/unknowing
• अविज्ञात-मना: Karta (Subject/कर्ता)
• Type: Adjective
• Root: अविज्ञात (कृदन्त; √ज्ञा (धातु) + अवि/अ- उपसर्ग, क्त) + मनस् (प्रातिपदिक)
• Form: बहुव्रीहिवत् विशेषण-प्रयोगः; स्त्रीलिङ्गे, प्रथमा-विभक्ति (Nominative/1st), एकवचन; ‘अविज्ञातं मनः यस्याः सा’ इति अर्थे

• मत्-सकाशम्: to/near my presence
• मत्-सकाशम्: Adhikarana (Locus/अधिकरण)
• Type: Noun
• Root: मत् (अस्मद्-प्रातिपदिक, षष्ठी-सम्बन्ध) + सकाश (प्रातिपदिक)
• Form: नपुंसकलिङ्गे, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; ‘मम सकाशम्’ (near me)

• इह: here
• इह: Adhikarana (Locus/अधिकरण)
• Type: Indeclinable
• Root: इह (अव्यय)
• Form: अव्यय; देश/कालवाचक-अव्यय (adverb)

• आगता: has come
• आगता: Karta (Subject/कर्ता)
• Type: Verb
• Root: आ-√गम् (धातु) (क्त-कृदन्त)
• Form: क्त-प्रत्ययान्त कृदन्त (past passive participle); स्त्रीलिङ्गे, प्रथमा-विभक्ति, एकवचन; कर्तरि प्रयोगे ‘आगता’ = has come

• तस्मात्: therefore/from that
• तस्मात्: Hetu (Cause/हेतु)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुं/नपुंसकलिङ्गे, पञ्चमी-विभक्ति (Ablative/5th), एकवचन; हेत्वर्थे (therefore/from that reason)

• मदीयम्: my
• मदीयम्: Karma (Object/कर्म)
• Type: Adjective
• Root: मदीय (प्रातिपदिक; अस्मद्-सम्बन्ध)
• Form: नपुंसकलिङ्गे, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; स्वत्ववाचक विशेषण

• भवनम्: house/dwelling
• भवनम्: Karma (Object/कर्म)
• Type: Noun
• Root: भवन (प्रातिपदिक)
• Form: नपुंसकलिङ्गे, द्वितीया-विभक्ति (Accusative/2nd), एकवचन

• प्रवेष्टुम्: to enter
• प्रवेष्टुम्: Prayojana (Purpose/प्रयोजन)
• Type: Verb
• Root: प्र-√विश् (धातु) (तुमुन्)
• Form: तुमुनन्त (infinitive); क्रियार्थे (purpose)

• न: not
• न: Sambandha (Relation/सम्बन्ध)
• Type: Indeclinable
• Root: न (अव्यय)
• Form: निषेध-अव्यय (negation particle)

• तव: for you/of you
• तव: Sambandha (Relation/सम्बन्ध)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी-विभक्ति (Genitive/6th), एकवचन

• अर्हति: is fit/deserves
• अर्हति: Kriya (Action/क्रिया)
• Type: Verb
• Root: √अर्ह् (धातु)
• Form: लट्-लकार (Present), परस्मैपद; प्रथम-पुरुष (3rd), एकवचन

Speaker

Unspecified (context-dependent; a gatekeeper/host figure speaking in a narrative dialogue)

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Geographic Context

Type: celestial_realm

Sandhi Resolution Notes

Sandhi Resolution Notes: यस्मादविज्ञातमना = यस्मात् + अविज्ञातमना; मत्सकाशमिहागता = मत्सकाशम् + इह + आगता; तस्मान्मदीयं = तस्मात् + मदीयम्; तवार्हति = तव + अर्हति

FAQs

What ethical principle does this verse emphasize?

It emphasizes transparency of intention: approaching a respected person or sacred space with concealed motives makes one unfit for admission or trust.

Does this verse relate to Bhakti or Vaishnava theology directly?

Not explicitly in this line; it is a general dharma-based statement about intention and worthiness, which can support devotional ethics indirectly.

Who is speaking in this verse?

The verse itself does not name the speaker; identifying the speaker requires the surrounding verses of Adhyāya 8 to confirm the dialogue participants.