Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
सिद्धेश्वरादिलिंगानि यत्र संति सहस्रशः । तत्र स्नात्वा नरो भक्त्या संतर्प्य पितृदेवताः ॥ ७ ॥
siddheśvarādiliṃgāni yatra saṃti sahasraśaḥ | tatra snātvā naro bhaktyā saṃtarpya pitṛdevatāḥ || 7 ||
Di tempat di mana liṅga-liṅga seperti Siddheśvara ada beribu-ribu—setelah mandi di sana, hendaknya seseorang dengan bhakti mempersembahkan tarpaṇa kepada para Pitṛ dan para dewa.
Narada (in dialogue tradition with the Sanatkumara brothers, within Uttara-Bhaga tirtha narration)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that a sacred place marked by many Śiva-liṅgas becomes a powerful tirtha: bathing there gains merit especially when completed by devotional acts—honoring both ancestors (Pitṛs) and the gods.
Bhakti is shown as the inner attitude that makes ritual effective: the bath is not merely physical purification, but is to be followed by heartfelt propitiation (saṃtarpya) of Pitṛs and devas.
It points to ritual procedure (kalpa-prayoga): tirtha-snana followed by tarpana—offerings to Pitṛs and devas—an applied dharma practice rather than a technical lesson in vyākaraṇa or jyotiṣa.