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Shloka 62

Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa

संगालेश्वरमभ्यर्च्य रुद्रलोके महीयते । नारदादित्यमभ्यर्च्य त्रिकालज्ञानवान्भवेत् ॥ ६२ ॥

saṃgāleśvaramabhyarcya rudraloke mahīyate | nāradādityamabhyarcya trikālajñānavānbhavet || 62 ||

Dengan memuja Saṅgāleśvara menurut tata-vidhi, seseorang dimuliakan di alam Rudra. Dengan memuja Nārādāditya, ia dianugerahi pengetahuan tiga masa (lampau, kini, dan depan).

संगालेश्वरम्Saṅgāleśvara (a form of Śiva)
संगालेश्वरम्:
Karma (कर्म)
TypeNoun
Rootसंगालेश्वर (प्रातिपदिक; संगाल + ईश्वर)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (संगालस्य ईश्वरः)
अभ्यर्च्यhaving worshipped
अभ्यर्च्य:
Kriya (क्रिया)
TypeVerb
Root√अर्च् (धातु; अभि + √अर्च्)
Formल्यप्-प्रत्ययान्त (Gerund/Absolutive), अव्ययभावः; पूर्वकालिकक्रिया (having worshipped)
रुद्रलोकेin Rudra’s world
रुद्रलोके:
Adhikarana (अधिकरण)
TypeNoun
Rootरुद्रलोक (प्रातिपदिक; रुद्र + लोक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (रुद्रस्य लोकः)
महीयतेis honored
महीयते:
Kriya (क्रिया)
TypeVerb
Root√मह् (धातु; मह् + य)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; भावे/कर्मणि प्रयोगः (is honored/glorified)
नारदादित्यम्Nārāditya (a form of the Sun)
नारदादित्यम्:
Karma (कर्म)
TypeNoun
Rootनारदादित्य (प्रातिपदिक; नारद + आदित्य)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (नारदस्य आदित्यः)
अभ्यर्च्यhaving worshipped
अभ्यर्च्य:
Kriya (क्रिया)
TypeVerb
Root√अर्च् (धातु; अभि + √अर्च्)
Formल्यप्-प्रत्ययान्त (Gerund/Absolutive), अव्ययभावः
त्रिकालज्ञानवान्one who knows the three times (past/present/future)
त्रिकालज्ञानवान्:
Karta (कर्ता)
TypeAdjective
Rootत्रिकालज्ञानवत् (प्रातिपदिक; त्रि + काल + ज्ञान + वत्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (to implied worshipper); समासः (त्रिकालस्य ज्ञानम्) + वत्
भवेत्would become
भवेत्:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन

Narada (within the Narada–Sanatkumara dialogue framework)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Saṅgāleśvara
R
Rudra (Shiva)
N
Nārādāditya
Ā
Āditya (Surya)

FAQs

It teaches that specific sacred shrines (tirtha/devata-ksetras) carry distinct spiritual fruits: Śiva worship at Saṅgāleśvara leads to honor in Rudraloka, while Sūrya worship at Nārādāditya grants trikāla-jñāna (insight into past, present, and future).

Bhakti is expressed through abhyarcana (formal worship/archana). The verse emphasizes devatā-bhakti performed at revered kṣetras, where sincere worship yields both otherworldly merit (Rudraloka) and inner illumination (trikāla-jñāna).

The mention of trikāla-jñāna aligns with Jyotiṣa (Vedic astrology/time-science) as a Vedāṅga theme—knowledge structured around time (kāla) and its three divisions, presented here as a spiritual attainment through Sūrya worship.