Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
त्रैपुरं च त्रिलिंगं तु प्रार्च्य पापैः प्रमुच्यते । षंडतीर्थं ततः प्राप्य स्नात्वा स्वर्णप्रदो नरः ॥ ५४ ॥
traipuraṃ ca triliṃgaṃ tu prārcya pāpaiḥ pramucyate | ṣaṃḍatīrthaṃ tataḥ prāpya snātvā svarṇaprado naraḥ || 54 ||
Dengan memuja Traipura dan Triliṅga dengan penuh bhakti, seseorang terbebas dari dosa. Lalu setelah mencapai Ṣaṇḍatīrtha dan mandi di sana, ia menjadi ‘pemberi emas’—berkecukupan dan berdaya untuk berdāna.
Narada (in dialogue with Sanatkumara tradition; Uttara-Bhaga tirtha narration)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents a classic tirtha-mahātmya sequence: worship at specific shrines removes pāpa (sin), and bathing at a named tīrtha generates puṇya that ripens as prosperity and the capacity for dāna (charitable gifting).
Bhakti is expressed here as prārcana—reverent worship of sacred forms/places—showing that sincere ritual devotion, combined with tīrtha-snāna, purifies the devotee and supports dharmic generosity.
Ritual practice (kalpa-oriented conduct) is implied: proper worship (arcana) and prescribed bathing (snāna-vidhi) at tīrthas, culminating in dāna as a dharmic outcome.