Shloka 27
Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
सुसौभाग्यो भवेदेवं मध्य यात्रां समापयेत् । बालब्रह्माभिधं पश्चात्प्राप्य मर्त्यो नरेश्वरि ॥ २७ ॥
susaubhāgyo bhavedevaṃ madhya yātrāṃ samāpayet | bālabrahmābhidhaṃ paścātprāpya martyo nareśvari || 27 ||
Dengan demikian ia menjadi sangat beruntung; lalu hendaknya menuntaskan tahap ziarah yang pertengahan. Sesudah itu, wahai ratu para raja, setelah mencapai tīrtha bernama Bāla-brahmā, insan fana memperoleh buah yang dijanjikan.
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
FAQs
It frames pilgrimage as a structured sādhana: completing the prescribed stages and reaching the named tīrtha leads to heightened auspiciousness (saubhāgya) and the promised spiritual fruit.
Bhakti is implied through tīrtha-sevā and disciplined observance—faithfully following the yātrā-krama and honoring sacred sites as embodiments of divine presence.
Ritual procedure (kalpa-style discipline) is emphasized: the verse points to an ordered completion of pilgrimage stages (madhya-yātrā), reflecting correct observance rather than abstract theory.