Puruṣottama-kṣetra Māhātmya: Śveta-Mādhava & Matsya-Mādhava; Mārkaṇḍeya-tīrtha Mārjana and Bath Liturgy
आपो नरस्य सूनुत्वान्नारा इति ह कीर्तिताः । विष्णोस्तस्त्वालयं पूर्वं तेन नारायणः स्मृतः ॥ ३६ ॥
āpo narasya sūnutvānnārā iti ha kīrtitāḥ | viṣṇostastvālayaṃ pūrvaṃ tena nārāyaṇaḥ smṛtaḥ || 36 ||
Karena air (āpaḥ) disebut sebagai keturunan Nara, maka ia dipuji sebagai ‘Nārā’. Sejak dahulu ia menjadi kediaman prinsip Viṣṇu; karena itu Beliau dikenang sebagai ‘Nārāyaṇa’.
Suta (narrating the Purana; teaching framed in the Narada tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It defines ‘Nārāyaṇa’ as Viṣṇu whose eternal ‘abode’ is the primordial waters, pointing to Him as the underlying reality (tattva) pervading creation.
By grounding devotion in right understanding of the Lord’s names: knowing why He is called Nārāyaṇa strengthens remembrance (smaraṇa) and worship centered on Viṣṇu’s all-pervading nature.
Nirukti/semantic derivation (often aligned with Vedāṅga-style etymological explanation) is used to interpret a divine name—deriving ‘Nārāyaṇa’ from ‘Nārā’ (waters) and ‘ayana’ (abode).