The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
मेषप्रवेशार्ककाले कार्तिक्यां वापि मोहिनि । माघस्नानाधिकं प्राहुः कमलासनपूर्वकाः ॥ ७ ॥
meṣapraveśārkakāle kārtikyāṃ vāpi mohini | māghasnānādhikaṃ prāhuḥ kamalāsanapūrvakāḥ || 7 ||
Wahai Mohinī, para resi yang dipimpin Brahma Sang Teratai menyatakan bahwa mandi suci pada bulan Māgha adalah yang paling utama—baik dilakukan saat Matahari memasuki Meṣa maupun pada bulan Kārtika.
Sanatkumara (teaching Narada; vocative address 'Mohinī' appears within the instruction)
Vrata: Māgha-snāna
Primary Rasa: bhakti
Secondary Rasa: shanta
It ranks Māgha-snāna (ritual bathing in the Māgha season) as exceptionally meritorious, even when compared with other highly praised sacred times like Meṣa-saṅkrānti and the month of Kārttika.
By elevating Māgha-snāna, the verse supports a bhakti-oriented sādhana where simple, time-honored observances—performed with faith and purity—become powerful aids to remembrance of the divine and pursuit of dharma.
Jyotiṣa (Vedic astronomy/astrology) is implied through the reference to the Sun’s entry into Meṣa (a saṅkrānti), showing how calendrical and solar transitions guide the timing and perceived potency of rituals.