The Description of Mohinī’s Love Episode
अस्यास्तु रम्ये सुरते शुभाया दास्यामि चांते निजवित्तजातम् । सुदुर्लभं देयमदेयमन्यैर्दास्यामि चास्या यदि वाप्यदेयम् ॥ ३५ ॥
asyāstu ramye surate śubhāyā dāsyāmi cāṃte nijavittajātam | sudurlabhaṃ deyamadeyamanyairdāsyāmi cāsyā yadi vāpyadeyam || 35 ||
Pada akhir persatuan yang suci dan indah ini, akan kuberikan kepadanya apa pun yang lahir dari kekayaanku sendiri. Bahkan yang amat langka—yang orang lain berikan atau tidak—yang biasanya tak patut diberikan pun akan kuberikan kepadanya॥ 35 ॥
Narrative voice within a Tirtha-Mahatmya episode (speaker not explicitly provided in the given excerpt)
Vrata: none
Primary Rasa: shringara
Secondary Rasa: vira
It highlights how desire can inflate vows into extremes—promising even what is “not to be given.” In Purāṇic ethics, such speech warns against attachment-driven generosity that ignores dharma and propriety.
Indirectly, it contrasts worldly fixation (seeking to please through extravagant promises) with the steadiness expected in bhakti, where actions are governed by dharma and offered with discernment rather than passion.
Vyākaraṇa/semantic nuance is relevant: the opposition of “deya” (permissible gift) and “adeya” (impermissible) reflects dharma-based categories used in smṛti and ritual discourse to define what may or may not be given.