*देवयान्युवाच दैत्यैर्हतस्त्वं यद्भर्तृबुद्ध्या त्वं रक्षितो मया यदि मां धर्मकामार्थं प्रत्याख्यास्यसि धर्मतः //
*devayānyuvāca daityairhatastvaṃ yadbhartṛbuddhyā tvaṃ rakṣito mayā yadi māṃ dharmakāmārthaṃ pratyākhyāsyasi dharmataḥ //
Devayānī berkata: “Para Dāitya akan membunuhmu; aku melindungimu dengan menganggapmu sebagai suamiku. Jika kini atas nama dharma engkau menolak aku—yang menghendaki dharma, cinta, dan kemakmuran yang sah—maka itu bertentangan dengan kebenaran.”
This verse does not discuss pralaya or cosmology; it focuses on interpersonal dharma—gratitude, protection, and the ethics of marital commitment within a royal-genealogical narrative.
It frames householder-dharma as fidelity and moral accountability: rejecting someone after receiving protection and aid is portrayed as adharma, even if one tries to justify it as “according to dharma.”
No Vastu Shastra, temple-architecture, or ritual procedure is mentioned in this verse; its significance is ethical and social, centered on dharma-kāma-artha and marital obligation.