*सूत उवाच पादपानां विधिं वक्ष्ये तथैवोद्यानभूमिषु तडागविधिवत्सर्वम् आसाद्य जगदीश्वर //
*sūta uvāca pādapānāṃ vidhiṃ vakṣye tathaivodyānabhūmiṣu taḍāgavidhivatsarvam āsādya jagadīśvara //
Sūta berkata: “Aku akan menjelaskan tata cara mengenai pepohonan, demikian pula mengenai tanah kebun. Setelah mendekati Tuhan semesta, akan kuuraikan semuanya sesuai aturan yang ditetapkan bagi kolam.”
This verse does not discuss pralaya; it introduces a practical, dharmic topic—rules for trees, gardens, and ponds—presented as authoritative instruction connected to the “Lord of the world.”
By framing tree-planting and garden-land management alongside pond-regulations, it points to dharmic public welfare: kings and householders gain merit and social benefit through maintaining water resources and green spaces.
It signals a Vāstu-oriented linkage: garden planning (udyāna-bhūmi) and tree procedures are to be understood “like pond-rules” (taḍāga-vidhi-vat), implying standardized design principles for landscape and waterworks within Puranic Vastuvidyā.