ततः शुक्लाम्बरधरां सौवर्णकृतभूषणाम् सकांस्यदोहां सौवर्णशृङ्गाभ्याम् अतिशालिनीम् पयस्विनीं वृक्षमध्याद् उत्सृजेद्गामुदङ्मुखीम् //
tataḥ śuklāmbaradharāṃ sauvarṇakṛtabhūṣaṇām sakāṃsyadohāṃ sauvarṇaśṛṅgābhyām atiśālinīm payasvinīṃ vṛkṣamadhyād utsṛjedgāmudaṅmukhīm //
Kemudian, dari sela-sela pepohonan hendaknya dilepaskan seekor sapi perah yang subur dan makmur, menghadap ke utara—berbalut kain putih, berhias perhiasan emas, disertai bejana perahan dari perunggu, serta bertanduk berlapis emas.
This verse does not describe Pralaya; it gives a dharmic ritual instruction for gau-dāna, focusing on auspicious preparation, placement, and north-facing orientation.
It prescribes an ideal, merit-producing form of charity: offering a healthy, milk-yielding cow properly honored with cloth and gold, reflecting the householder/kingly duty to uphold dharma through regulated gifts (dāna).
Ritually, the cow is released from a defined sacred space (between trees) and oriented north (udaṅmukhī), highlighting directional auspiciousness and prescribed staging of the donation rite.