प्रभावात्पद्मनाभस्य स्वपतः सागराम्भसि पुष्करे च कथं भूता देवाः सर्षिगणाः पुरा //
prabhāvātpadmanābhasya svapataḥ sāgarāmbhasi puṣkare ca kathaṃ bhūtā devāḥ sarṣigaṇāḥ purā //
Oleh daya Padmanābha yang berbaring dalam tidur yoga di atas air samudra—bagaimanakah pada zaman purba para dewa beserta rombongan ṛṣi menjadi termanifestasi, dan bagaimana mereka muncul di atas padma (teratai)?
It frames creation as emerging from Padmanābha’s divine potency during yoga-nidrā on the cosmic ocean, with devas and ṛṣis manifesting in that primordial phase associated with the lotus.
Indirectly, it grounds dharma in cosmic order: kings and householders preserve stability (dharma) in society just as divine order re-emerges after pralaya—implying governance and conduct should align with the sustaining power of Viṣṇu.
The lotus (puṣkara) motif is a key ritual-iconographic symbol in temple design and worship—used in maṇḍalas, altar layouts, and Viṣṇu iconography—though this verse itself is primarily cosmological rather than technical Vāstu instruction.