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Shloka 63

Adhyaya 81Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account

यच्च किञ्चित् क्वचिद्वस्तु सदसद्वाखिलात्मिके ।

तस्य सर्वस्य या शक्तिः सा त्वं किं स्तूयते तदा ॥

yacca kiñcit kvacid vastu sadasadvākhilātmike / tasya sarvasya yā śaktiḥ sā tvaṃ kiṃ stūyate tadā

Wahai Dewi, Engkaulah hakikat Diri dari segala yang ada—yang nyata maupun yang tak nyata. Apa pun yang ada di mana pun, kekuatan yang melekat padanya adalah Engkau; bagaimana mungkin Engkau dipuji secara memadai?

yatwhatever (that which)
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular (एकवचन); relative pronoun
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
kiñcitanything, something
kiñcit:
Karma (कर्म)
TypeNoun
Rootkiñcit (सर्वनाम/अव्यय-प्रयोग)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular; indefinite pronoun
kvacitsomewhere, anywhere
kvacit:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootkvacit (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
vastua thing, entity
vastu:
Karma (कर्म)
TypeNoun
Rootvastu (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular
satexistent, real
sat:
Visheshana (विशेषण)
TypeAdjective
Rootsat (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; adjective used in dvandva with 'asat'
asatnon-existent, unreal
asat:
Visheshana (विशेषण)
TypeAdjective
Rootasat (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; adjective used in dvandva with 'sat'
akhila-ātmikeO one whose essence is all
akhila-ātmike:
Sambodhana (सम्बोधन)
TypeNoun
Rootakhila (प्रातिपदिक) + ātmikā (प्रातिपदिक)
FormFeminine, Vocative (8th—सम्बोधन), Singular; संबोधन to the देवी; compound: 'akhilasya ātmikā' (whose nature is all)
tasyaof that
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter/Masculine, Genitive (6th—षष्ठी), Singular; refers to 'yat...vastu'
sarvasyaof all
sarvasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter, Genitive (6th—षष्ठी), Singular; agrees with 'tasya' (of all of that)
which
:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative (1st—प्रथमा), Singular; relative pronoun
śaktiḥpower, energy
śaktiḥ:
Karta (कर्ता)
TypeNoun
Rootśakti (प्रातिपदिक)
FormFeminine, Nominative (1st—प्रथमा), Singular
that (she)
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative (1st—प्रथमा), Singular; demonstrative pronoun
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun, Nominative (1st—प्रथमा), Singular
kimwhy? what (for)
kim:
Prashna (प्रश्न)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; interrogative pronoun used adverbially
stūyateis praised
stūyate:
Kriya (क्रिया)
TypeVerb
Rootstu (धातु)
FormPresent tense (लट्), Passive voice (कर्मणि), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tadāthen, at that time
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक अव्यय)
Brahmā (stotra) addressing Devī (Yoga-nidrā/Mahāmāyā)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DevīBrahmāViṣṇu
Tāmasī Nidra; Mahāmāyā; Yoga-nidrā
ShaktismCosmologyNon-duality of power and cosmosDevī as immanent śakti

FAQs

The hymn asserts Devī as the universal potency behind all phenomena—manifest and unmanifest—making ordinary praise inadequate; devotion here is grounded in recognizing the Divine as the very basis of reality.

Primarily Sarga (cosmic principles of manifestation) in theological form: the verse identifies śakti as the enabling cause of all entities, framing creation/appearance through Devī’s power.

“Sat–asat” and “akhilātmikā” point to Devī as both immanence and transcendence; she is the power by which even categories like real/unreal are cognized—suggesting Māyā not as mere illusion but as cosmic agency.