Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
सतो गृहे द्विजाग्र्यस्य निष्पत्तिः सर्वकर्मणाम् । नित्यनैमित्तिकानाञ्च हानिरेवं प्रवासिनः ॥
sato gṛhe dvijāgryasya niṣpattiḥ sarva-karmaṇām | nitya-naimittikānāṃ ca hānir evaṃ pravāsinaḥ ||
Di rumah seorang dwija yang baik dan utama, semua dharma mencapai penyempurnaan yang semestinya; tetapi bagi yang tinggal jauh, terjadi kerugian pada upacara harian dan upacara berkala.
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma is portrayed as ecological—supported by a stable setting (home, routine, community). The ‘completion’ of duties requires continuity of place and order, not merely intention.
Falls under dharma-ācāra instruction; not one of the five formal purāṇic lakṣaṇas.
‘Gṛha’ can indicate the inner ‘seat’ (adhikaraṇa) where practice matures; when consciousness ‘lives away’ (pravāsa), practices become fragmentary and lose their transformative force.