Shloka 5
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
युक्तात्मनस्तमोमात्रा उद्रिक्ता भूत्त् प्रजापतेः ।
सिसृक्षोर्जघनात् पूर्वमसुरा जज्ञिरे ततः ॥
yuktātmanas tamomātrā udriktābhūt prajāpateḥ |
sisṛkṣor jaghanāt pūrvam asurā jajñire tataḥ ||
Ketika Prajapati mengerahkan dirinya dalam penciptaan, karena tamas lebih dominan, maka asura lahir terlebih dahulu dari bagian belakang dirinya.
{ "primaryRasa": "adbhuta", "secondaryRasa": "bibhatsa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Asuric tendencies are linked with tamas (inertia, obscuration). The text maps moral-psychological qualities onto cosmological origins, encouraging cultivation of sattva/rajas over tamas.
Sarga: a guṇa-based account of the first emergence of a class of beings (asuras).
The ‘posterior’ symbolism indicates a lower or more obscured level of manifestation; tamas is associated with heaviness and concealment, hence its placement and precedence in this sequence.