Adhyaya 43 — Portents of Death (Ariṣṭa-lakṣaṇas) and the Yogin’s Response; Alarka Renounces Kingship
दत्तात्रेय उवाच
गच्छ राजेन्द्र ! भद्रं ते यथा ते कथितं मया ।
निर्ममो निरहङ्कारस्तथा चर विमुक्तये ॥
dattātreya uvāca gaccha rājendra! bhadraṃ te yathā te kathitaṃ mayā / nirmamo nirahaṅkāras tathā cara vimuktaye
Dattatreya berkata: “Pergilah, wahai raja terbaik; semoga kebaikan menyertaimu. Demi moksha, hiduplah tepat seperti ajaranku—tanpa keterikatan dan tanpa keakuan.”
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Liberation is tied to inner renunciation: abandoning ‘I’ and ‘mine’ rather than merely changing external status. Even a king can move toward moksha by transforming the sense of ownership and ego.
Didactic dharma within vaṃśānucarita-style life narrative (a king’s conduct and transformation), not a cosmological limb (sarga/pratisarga/manvantara).
‘Nirmama’ and ‘nirahaṅkāra’ are practical markers of jñāna: when the appropriating self dissolves, bondage (saṃsāra) loses its support. The verse encodes a non-dual ethic in simple behavioral terms.