Shloka 6

Adhyaya 41Secondary Creation

व्यस्ते विधूमे व्यङ्गारे सर्वस्मिन् भुक्तवज्जने । अटेत योगविद् भैक्ष्यं न तु त्रिष्वेव नित्यशः ॥

vyaste vidhūme vyaṅgāre sarvasmin bhuktavaj jane | aṭeta yogavid bhaikṣyaṃ na tu triṣv eva nityaśaḥ ||

Setelah masakan disingkirkan, asap lenyap, bara padam, dan semua orang telah makan, maka sang ahli yoga hendaknya pergi meminta sedekah; namun jangan setiap hari hanya pada tiga rumah saja.

vyastewhen (it is) scattered/cleared
vyaste:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootvyasta (प्रातिपदिक; √as/अस् + vi- उपसर्ग, क्त-प्रत्यय)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः (7th/सप्तमी), एकवचनम्; क्त-प्रत्ययान्त कृदन्त (past passive participle)
vidhūmesmokeless
vidhūme:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootvi-dhūma (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th), एकवचनम्
vyaṅgārewithout embers/charcoal
vyaṅgāre:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootvi-aṅgāra (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th), एकवचनम्
sarvasminin everything/when all (is so)
sarvasmin:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th), एकवचनम्
bhuktavatas if eaten/after eating
bhuktavat:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootbhukta-vat (प्रातिपदिक; √bhuj/भुज् + क्त, वत्-प्रत्यय)
Formनपुंसकलिङ्गे, सप्तमी (7th), एकवचनम्; वत्-प्रत्ययान्त (possessive)
janeamong people
jane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootjana (प्रातिपदिक)
Formपुंलिङ्गे, सप्तमी (7th), एकवचनम्
aṭetahe should wander
aṭeta:
Kriyā (क्रिया)
TypeVerb
Root√aṭ/अट् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुषः (3rd), एकवचनम्; परस्मैपदम्
yogavitthe knower of yoga
yogavit:
Karta (कर्ता)
TypeNoun
Rootyoga-vit (प्रातिपदिक; yoga + √vid/विद् ‘to know’)
Formपुंलिङ्गे, प्रथमा (1st), एकवचनम्; षष्ठी-तत्पुरुषः (योगस्य विद् = knower of yoga)
bhaikṣyamalms (food)
bhaikṣyam:
Karma (कर्म)
TypeNoun
Rootbhaikṣya (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचनम्
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअवधारण/विरोधार्थक-अव्यय (but/indeed)
triṣuin three (times/places)
triṣu:
Adhikaraṇa (अधिकरण)
TypeAdjective
Roottri (प्रातिपदिक)
Formत्रिलिङ्गे, सप्तमी (7th), बहुवचनम्
evaonly/just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
nityaśaḥalways/constantly
nityaśaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnityaśas (अव्यय; नित्य + शस्)
Formअव्यय (adverb), शस्-प्रत्ययान्त (in the manner of/always)
Dattātreya instructing Alarka

{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

YogaBhikṣā (alms discipline)Non-burdening householdersNon-attachment to fixed donorsHumility

FAQs

The yogin should not inconvenience householders (beg after they have eaten and finished cooking) and should avoid dependence or favoritism by not fixing upon a small set of houses.

Ascetic conduct (yati-dharma) instruction; not pañcalakṣaṇa.

Regulating alms-taking disciplines desire and expectation; the ‘three houses’ restriction prevents subtle attachment and the formation of social identity around patronage.