Shloka 113

त्रिगर्त-मात्स्य-संग्रामः

The Trigarta–Matsya Engagement at Twilight

Devanagari script

विराटस्य प्रियो भ्राता शतानीको< भ्यहारयत्‌ । वे कवच बड़े चमकीले

Transliteration

virāṭasya priyo bhrātā śatānīko 'bhyahārayat |

Translation

Waiśampāyana berkata: Śatānīka, saudara terkasih Raja Virāṭa, membawa dan mengambil baju zirah. Zirah-zirah itu berkilau, beraneka ragam, dan layak dikenakan para pahlawan; Śatānīka menerima kiras emas yang di bagian dalamnya terpasang anyaman kisi dari intan dan besi.

Word by Word

• विराटस्य: of Virāṭa
• विराटस्य: Adhikarana
• Type: Noun
• Root: विराट
• Form: Masculine, Genitive, Singular

• प्रियः: dear/beloved
• प्रियः: Karta
• Type: Adjective
• Root: प्रिय
• Form: Masculine, Nominative, Singular

• भ्राता: brother
• भ्राता: Karta
• Type: Noun
• Root: भ्रातृ
• Form: Masculine, Nominative, Singular

• शतानीकः: Śatānīka (proper name)
• शतानीकः: Karta
• Type: Noun
• Root: शतानीक
• Form: Masculine, Nominative, Singular

• अभ्याहरयत्: brought/received (took to himself)
• Type: Verb
• Root: अभि-आ-हृ
• Form: Imperfect (Laṅ), 3rd, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Virāṭa
• Śatānīka
• kavaca (armor/cuirass)
• golden armor
• diamond lattice
• iron lattice

Educational Q&A

What is the core teaching?

The passage underscores kṣatriya responsibility: rulers and their kin must be equipped and ready to protect the kingdom. Splendid armor is not mere ornament; it symbolizes disciplined preparedness in service of public safety and royal duty.

What is happening in the narrative?

Vaiśampāyana narrates that Śatānīka, King Virāṭa’s beloved brother, takes up or brings forward a hero-worthy, shining, ornate armor—specifically a golden cuirass reinforced with inner lattices of diamond and iron.