Shloka 44

सर्वकामसमृद्धेषु भोगेष्वनुपमेष्विह । भोक्तव्येषु च कल्याणि कस्माद्‌ दास्‍्ये रता हासि,“कल्याणि! जब सम्पूर्ण मनोरथोंसे सम्पन्न अनुपम भोग यहाँ भोगनेके लिये तुम्हें सुलभ हो रहे हैं, तब तुम दासीपनमें क्यों आसक्त हो?

sarvakāmasamṛddheṣu bhogeṣv anupameṣv iha | bhoktavyeṣu ca kalyāṇi kasmād dāsye ratā hāsi ||

Waiśampāyana berkata: “Wahai wanita yang mulia, ketika kenikmatan yang tiada banding—yang memenuhi segala hasrat—tersedia di sini dengan mudah untuk kau nikmati, mengapa engkau masih terpaut pada keadaan sebagai hamba?”

सर्वकामसमृद्धेषुin (those) enriched with all desires
सर्वकामसमृद्धेषु:
Adhikarana
TypeAdjective
Rootसर्वकामसमृद्ध (सर्व + काम + समृद्ध)
FormMasculine/Neuter, Locative, Plural
भोगेषुin enjoyments/pleasures
भोगेषु:
Adhikarana
TypeNoun
Rootभोग
FormMasculine, Locative, Plural
अनुपमेषुin incomparable (ones)
अनुपमेषु:
Adhikarana
TypeAdjective
Rootअनुपम
FormMasculine/Neuter, Locative, Plural
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
भोक्तव्येषुin (those) to be enjoyed
भोक्तव्येषु:
Adhikarana
TypeAdjective
Rootभुज्
FormMasculine/Neuter, Locative, Plural, Gerundive (तव्यत्)
and
:
TypeIndeclinable
Root
कल्याणिO auspicious lady!
कल्याणि:
TypeNoun
Rootकल्याणी
FormFeminine, Vocative, Singular
कस्मात्why?/from what reason?
कस्मात्:
Apadana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Ablative, Singular
दास्येin servitude
दास्ये:
Adhikarana
TypeNoun
Rootदास्य
FormNeuter, Locative, Singular
रताattached/delighting
रता:
TypeAdjective
Rootरम्
FormFeminine, Nominative, Singular, Past passive participle (क्त)
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, 2, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse contrasts material abundance with a chosen life of service, implicitly raising an ethical question: when pleasure and privilege are available, what inner commitment or principle leads someone to prefer humility, duty, or self-restraint over indulgence?

In Vaiśampāyana’s narration, someone addresses an ‘auspicious lady’ and questions her preference for remaining in a servant’s role despite the availability of exceptional comforts and pleasures, highlighting a tension between external opportunity and personal resolve.