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Shloka 76

युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya

भरतकुलभूषण! वहीं शतसाहस्रकतीर्थ है। उसमें स्नान करके नियमपालनपूर्वक नियमित भोजन करते हुए मनुष्य सहस्र गोदानका पुण्यफल प्राप्त करता है ।।

bharatakula-bhūṣaṇa! vahāṁ śata-sāhasraka-tīrthaḥ. tatra snātvā niyama-pālana-pūrvakaṁ niyamita-bhojanaṁ kurvan manuṣyaḥ sahasra-go-dānasya puṇya-phalaṁ prāpnoti. tato gacchet rājendra bhartṛ-sthānam anuttamam. aśvamedhasya yajñasya phalaṁ prāpnoti mānavaḥ.

Wahai perhiasan wangsa Bharata! Di sana ada tirtha suci bernama Śata-sāhasraka. Dengan mandi di sana, lalu menjalani laku disiplin—menahan diri dan makan secara teratur—seseorang memperoleh pahala setara dengan menghadiahkan seribu ekor sapi. Setelah itu, wahai raja terbaik, hendaklah pergi ke Bhartṛ-sthāna yang tiada banding; dengan mengunjunginya, manusia meraih buah kebajikan dari yajña Aśvamedha.

tataḥthen, thereafter
tataḥ:
TypeIndeclinable
Roottatas
gacchetshould go
gacchet:
TypeVerb
Rootgam
FormVidhi-linga, optative (injunctive sense), 3, singular, Parasmaipada
rājendraO best of kings
rājendra:
TypeNoun
Rootrājendra
Formmasculine, vocative, singular
bhartuḥof the lord/husband (bhartṛ)
bhartuḥ:
TypeNoun
Rootbhartṛ
Formmasculine, genitive, singular
sthānamplace, abode
sthānam:
Karma
TypeNoun
Rootsthāna
Formneuter, accusative, singular
anuttamamunsurpassed, excellent
anuttamam:
TypeAdjective
Rootanuttama
Formneuter, accusative, singular
aśvamedhasyaof the Aśvamedha
aśvamedhasya:
TypeNoun
Rootaśvamedha
Formmasculine, genitive, singular
yajñasyaof the sacrifice
yajñasya:
TypeNoun
Rootyajña
Formmasculine, genitive, singular
phalamfruit, result
phalam:
Karma
TypeNoun
Rootphala
Formneuter, accusative, singular
prāpnotiobtains, attains
prāpnoti:
TypeVerb
Rootprāp
FormLat, present, 3, singular, Parasmaipada
mānavaḥa man, human
mānavaḥ:
Karta
TypeNoun
Rootmānava
Formmasculine, nominative, singular

घुलस्त्य उवाच

Ś
Śata-sāhasraka-tīrtha
B
Bhartṛ-sthāna
A
Aśvamedha-yajña
B
Bharata lineage (addressed person)
R
Rājendra (addressed king)

Educational Q&A

Sacred places yield their promised merit when approached with ethical discipline: bathing (external purity) is paired with niyama—restraint, observances, and regulated eating (internal discipline). The verse links pilgrimage to moral self-governance rather than mere travel.

A speaker guides a king (addressed as ‘ornament of the Bharatas’ and ‘best of kings’) through a sequence of tīrthas: first Śata-sāhasraka, where bathing and disciplined living grant the merit of a thousand cow-gifts, and then Bhartṛ-sthāna, whose visit grants the fruit of the Aśvamedha sacrifice.