युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya
विराजति यथा सोमो मेघैर्मुक्तो नराधिप । जातिस्मरमुपस्पृश्य शुचि: प्रयतमानस:
virājati yathā somo meghair mukto narādhipa | jātismaram upaspṛśya śuciḥ prayatamānasaḥ ||
Wahai penguasa manusia, sebagaimana bulan bersinar ketika bebas dari selubung awan, demikian pula seseorang menjadi bercahaya setelah mendekati tempat suci ini. Dengan mandi di tīrtha Jātismara, ia menjadi suci, dengan batin yang tertata dan bersih.
घुलस्त्य उवाच
Pilgrimage and ritual bathing at a sacred tīrtha, combined with disciplined intention, purify both body and mind; proximity to Mahādeva (Rudra) is portrayed as removing the ‘covering’ of impurity and misfortune, like clouds leaving the Moon.
Ghūlastya addresses a king and praises a specific sacred site—Jātismara-tīrtha—describing its power to prevent downfall and to purify the pilgrim, using the image of the Moon shining once clouds disperse, and linking the tīrtha’s efficacy to nearness to Rudra.