Shloka 92
Kṛṣṇa at Duryodhana’s House: Refusal of Hospitality and Departure to Vidura (कृष्णस्य धार्तराष्ट्रनिवेशनगमनम्)
महाकुलीना भवती ह्ृदाद् हृदमिवागता । ईश्वरी सर्वकल्याणी भर्त्रा परमपूजिता
mahākulīnā bhavatī hṛdād hṛdam ivāgatā | īśvarī sarvakalyāṇī bhartrā paramapūjitā ||
Engkau berasal dari wangsa agung dan datang dari satu rumah mulia ke rumah mulia lainnya—laksana teratai yang dipindahkan dari satu telaga ke telaga berikutnya. Engkau ratu yang sarat segala keberuntungan; suamimu senantiasa memuliakanmu setinggi-tingginya.
वैशम्पायन उवाच
Educational Q&A
The verse underscores the dharmic ideal that noble conduct and auspicious qualities are honored within marriage and royalty; a woman of high lineage is to be respected and treated with exceptional regard by her husband and household.
Vaiśampāyana describes and praises a queenly woman, emphasizing her noble birth and her transition into another eminent family through marriage, using the simile of a lotus moving from one lake to another, and noting the special honor she receives from her husband.