Kṛṣṇa at Duryodhana’s House: Refusal of Hospitality and Departure to Vidura (कृष्णस्य धार्तराष्ट्रनिवेशनगमनम्)
न प्रियो मम कृष्णाया बीभत्सुर्न युधिष्ठिर: । भीमसेनो यमौ वापि यदपश्यं सभागताम्
na priyo mama kṛṣṇāyā bībhatsur na yudhiṣṭhiraḥ | bhīmaseno yamau vāpi yad apaśyaṃ sabhāgatām ||
Waiśampāyana berkata: “Saat aku melihat Kṛṣṇā-ku (Draupadī) diseret masuk ke balairung sidang, maka Bībhatsu (Arjuna) pun tidak lagi terasa dekat bagiku, demikian pula Yudhiṣṭhira, Bhīmasena, bahkan kedua saudara kembar.”
वैशम्पायन उवाच
Public injustice and humiliation can overturn ordinary bonds of affection; dharma demands that wrongs done in a royal assembly be recognized as grave ethical failures, especially when protectors remain ineffective.
The speaker recalls seeing Draupadī brought into the assembly; in that moment, her husbands—Arjuna, Yudhiṣṭhira, Bhīma, and the twins—are described as not being ‘dear’ to her (or not standing as dear/protective figures), highlighting the crisis created by her being subjected to a public affront.