Kṛṣṇa at Duryodhana’s House: Refusal of Hospitality and Departure to Vidura (कृष्णस्य धार्तराष्ट्रनिवेशनगमनम्)
शीलवृत्तोपसम्पन्नो धर्मज्ञ: सत्यसंगर: । राजा सर्वगुणोपेतस्त्रैलेक्यस्यापि यो भवेत्
śīlavṛttopasampanno dharmajñaḥ satyasaṅgaraḥ | rājā sarvaguṇopetas trailokyasyāpi yo bhavet ||
Vaiśampāyana berkata: “Seorang raja yang berhiaskan budi pekerti dan laku yang benar, memahami dharma, serta teguh dalam kebenaran—raja yang demikian, lengkap dengan segala kebajikan, layak memerintah bukan hanya bumi ini, melainkan juga tiga dunia.”
वैशम्पायन उवाच
The verse defines the ethical ideal of kingship: a ruler should be grounded in character and disciplined conduct, understand dharma, and remain unwavering in truth; such integrity is presented as the basis of legitimate sovereignty.
In the Udyoga Parva’s pre-war context, the narration praises the qualities of an exemplary king, setting a moral benchmark for leadership and implicitly framing the worthiness of a righteous claimant to rule.