Previous Verse
Next Verse

Shloka 60

Vidura-nīti: Atithi-dharma, Trust, Counsel-Secrecy, and Traits of Sustainable Rule

Udyoga Parva, Adhyāya 38

यत्‌ सुखं सेवमानो5पि धर्मार्थाभ्यां न हीयते । काम तदुपसेवेत न मूढव्रतमाचरेत्‌

yat sukhaṁ sevamāno 'pi dharmārthābhyāṁ na hīyate | kāma tad upaseveta na mūḍhavratam ācaret ||

Kenikmatan yang sekalipun dinikmati tidak mengurangi dharma dan artha, boleh dinikmati sekehendak hati; tetapi jangan menjalani laku bodoh—seperti berlebihan dalam tidur, lalai, dan lengah—yang merusak kendali diri dan kewajiban.

यत्which/that (thing)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
सुखम्pleasure, happiness
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Nominative/Accusative, Singular
सेवमानःenjoying/using, engaging in
सेवमानः:
Karta
TypeVerb
Rootसेव्
Formशतृ (present active participle), Masculine, Nominative, Singular
अपिeven, although
अपि:
TypeIndeclinable
Rootअपि
धर्मार्थाभ्याम्from dharma and artha (righteousness and wealth)
धर्मार्थाभ्याम्:
Apadana
TypeNoun
Rootधर्मार्थ
FormMasculine, Ablative/Instrumental, Dual
not
:
TypeIndeclinable
Root
हीयतेis diminished/declines
हीयते:
TypeVerb
Rootहा
FormLat, Atmanepada, Passive (भावे/कर्मणि प्रयोग), Third, Singular, Present
कामO desire (addressed)
काम:
TypeNoun
Rootकाम
FormMasculine, Vocative, Singular
तत्that (pleasure)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
उपसेवेतshould resort to/should enjoy
उपसेवेत:
TypeVerb
Rootउप-सेव्
FormVidhi-lin, Parasmaipada, Third, Singular, Optative
not
:
TypeIndeclinable
Root
मूढव्रतम्a foolish vow/practice
मूढव्रतम्:
Karma
TypeNoun
Rootमूढव्रत
FormNeuter, Accusative, Singular
आचरेत्should practice/should do
आचरेत्:
TypeVerb
Rootआ-चर्
FormVidhi-lin, Parasmaipada, Third, Singular, Optative

विदुर उवाच

V
Vidura

Educational Q&A

Enjoy pleasures that do not erode dharma and artha; avoid misguided habits (like sloth, negligence, and heedlessness) that weaken discipline and duty.

In Vidura’s counsel during the Udyoga Parva, he lays down a practical ethical rule for living: permissible enjoyment is that which remains compatible with righteousness and responsible prosperity, while destructive indulgences are to be rejected.