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Shloka 33

Ārjava, Satya, and the Virocana–Sudhanvan Exemplum

Udyoga-parva 35

यश्न नो ब्राह्मणान्‌ हन्याद्‌ यश्न नो ब्राह्मणान्‌ द्विषेत्‌ । न नः स समितिं गच्छेद्‌ यश्व नो निर्वपेत्‌ पितृनू

yaś ca no brāhmaṇān hanyād yaś ca no brāhmaṇān dviṣet | na naḥ sa samitiṁ gacched yaś ca no nirvapet pitṝn ||

Siapa pun di antara kita yang membunuh Brahmana, yang memendam kebencian terhadap Brahmana, dan yang tidak mempersembahkan upacara leluhur bagi para pitara—orang seperti itu jangan datang ke sidang kita.

यःwho (he who)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
नःof us / our
नः:
Adhikarana
TypePronoun
Rootअस्मद्
FormGenitive, Plural
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
हन्यात्should kill
हन्यात्:
TypeVerb
Rootहन्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
नःof us / our
नः:
Adhikarana
TypePronoun
Rootअस्मद्
FormGenitive, Plural
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
द्विषेत्should hate
द्विषेत्:
TypeVerb
Rootद्विष्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
नःof us / our
नः:
Adhikarana
TypePronoun
Rootअस्मद्
FormGenitive, Plural
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
समितिम्assembly / council
समितिम्:
Karma
TypeNoun
Rootसमिति
FormFeminine, Accusative, Singular
गच्छेत्should go / should enter
गच्छेत्:
TypeVerb
Rootगम्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
नःof us / our
नः:
Adhikarana
TypePronoun
Rootअस्मद्
FormGenitive, Plural
निर्वपेत्should offer (as oblation) / should perform offering
निर्वपेत्:
TypeVerb
Rootनिर् + वप्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पितॄन्the ancestors (pitṛs)
पितॄन्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Plural

विदुर उवाच

V
Vidura
B
Brāhmaṇas
P
Pitṛs (forefathers)
S
Samiti (assembly/council)

Educational Q&A

Public deliberation and political participation require moral fitness: one who harms or hates Brahmins, or neglects obligatory ancestral offerings, is unfit to join the community’s council.

Vidura is laying down a normative rule for the Kuru assembly, defining who should be excluded from the council based on grave violations of dharma—violence toward Brahmins, hostility toward them, and neglect of pitṛ-obligations.