Drupada’s Alarm and Inquiry Regarding Śikhaṇḍinī (द्रुपदस्य भय-विमर्शः)
सो<भ्यगच्छत यक्षेन्द्रमाहृत: पृथिवीपते । स्त्रीसरूपो महाराज तस्थौ व्रीडासमन्वित:
so 'bhyagacchat yakṣendram āhṛtaḥ pṛthivīpate | strī-sarūpo mahārāja tasthau vrīḍā-samanvitaḥ ||
Dipanggil oleh sang raja, Yakṣa itu mendatangi raja para Yakṣa, Kubera. Wahai maharaja, karena telah mengambil rupa seorang perempuan, ia berdiri di hadapannya, diliputi rasa malu.
भीष्म उवाच
The verse highlights the ethical-psychological tension between external role (a compelled disguise) and internal dignity: even when acting under summons, one may feel shame if the adopted form conflicts with one’s self-conception, reminding rulers to consider the human cost of commands.
A person, summoned by a king, approaches Kubera (lord of the Yakṣas). Because he has taken on a woman’s form, he stands before Kubera feeling embarrassed and ashamed.