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Shloka 20

Drupada’s Alarm and Inquiry Regarding Śikhaṇḍinī (द्रुपदस्य भय-विमर्शः)

यदुक्त तेन वीरेण राज्ञा काउ्चनवर्मणा । यत्‌ तेडहमधमाचार दुह्ित्रास्म्यभिवज्चित:

yad uktaṃ tena vīreṇa rājñā kāñcanavarmaṇā | yat te 'ham adhamācāra duhitrasmy abhivañcitaḥ, uddhariṣyāmi te sadyaḥ sāmātya-suta-bāndhavam ||

Inilah pesan yang disampaikan raja pahlawan Kāñcanavarman: “Wahai raja, hina dalam laku! Aku telah ditipu melalui putrimu. Dosa itu milikmu; maka tanggunglah akibatnya. Wahai penguasa manusia, berikan aku perang—hari ini juga, di garis terdepan medan laga. Hari ini juga akan kucabut habis seluruh keturunanmu, beserta para menteri, putra, dan kerabatmu.”

यत्what/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
उक्तम्said/spoken
उक्तम्:
Karma
TypeVerb
Rootवच्
Formkta (past passive participle), Neuter, Nominative/Accusative, Singular
तेनby him
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
वीरेणby the hero
वीरेण:
Karana
TypeNoun
Rootवीर
FormMasculine, Instrumental, Singular
राज्ञाby the king
राज्ञा:
Karana
TypeNoun
Rootराजन्
FormMasculine, Instrumental, Singular
काञ्चनवर्मणाby (king) Kāñcanavarman
काञ्चनवर्मणा:
Karana
TypeProperNoun
Rootकाञ्चनवर्मन्
FormMasculine, Instrumental, Singular
यत्which/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तेto you/for you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative/Genitive, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
अधमाचारO vile-conducted one
अधमाचार:
TypeNoun
Rootअधमाचार
FormMasculine, Vocative, Singular
दुहित्राby (your) daughter
दुहित्रा:
Karana
TypeNoun
Rootदुहितृ
FormFeminine, Instrumental, Singular
अस्मिam
अस्मि:
TypeVerb
Rootअस्
FormPresent (Lat), 1st, Singular
अभिवञ्चितःdeceived/cheated
अभिवञ्चितः:
TypeVerb
Rootवञ्च्
Formkta (past passive participle) with abhi-, Masculine, Nominative, Singular
उद्धरिष्यामिI will uproot/tear out
उद्धरिष्यामि:
TypeVerb
Rootउद्-हृ
FormFuture (Lrt), 1st, Singular
तेof you/your
ते:
Sambandha
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
सद्यःimmediately
सद्यः:
TypeIndeclinable
Rootसद्यस्
सामात्यसुतबान्धवम्together with ministers, sons, and kinsmen
सामात्यसुतबान्धवम्:
Karma
TypeNoun
Rootस-अमात्य-सुत-बान्धव
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
K
Kāñcanavarman
A
a king addressed as 'rājan' (unnamed here)
T
the king's daughter (unnamed)

Educational Q&A

The verse frames deception and sexual/political wrongdoing as generating moral culpability and consequences, and it shows a kshatriya-style demand for accountability: the wrongdoer (or the one held responsible) must face the results, here expressed as a challenge to battle and a threat of total destruction.

Bhishma reports a hostile message from King Kāñcanavarman to another king. Kāñcanavarman accuses the king of wrongdoing connected with the king’s daughter, claims he has been deceived, and issues an ultimatum: meet him in battle, or he will immediately destroy the king’s entire family line along with ministers, sons, and relatives.