Amba approaches the Paraśurāma context; Hotravāhana’s counsel and Akṛtavraṇa’s report (अम्बोपाख्यानम्—रामदर्शनप्रसङ्गः)
तस्योपविष्टस्य सतो विश्रान्तस्योपशृण्वत: । पुनरेव कथां चक्कु: कन्यां प्रति वनौकस:,जब वे आसनपर बैठकर विश्राम कर चुके, उस समय उनके सुनते हुए ही वे वनवासी तपस्वी पुनः: उस कन्याके विषयमें बातचीत करने लगे
tasyopaviṣṭasya sataḥ viśrāntasyopaśṛṇvataḥ | punar eva kathāṃ cakruḥ kanyāṃ prati vanaukasaḥ ||
Ketika ia telah duduk, beristirahat dengan tenang, dan mendengarkan, para pertapa penghuni rimba kembali berbicara satu sama lain tentang sang gadis.
भीष्म उवाच
The verse highlights the ethical importance of thoughtful deliberation (kathā) by responsible elders/ascetics before acting—especially in matters affecting another’s life and dignity, here symbolized by discussion concerning a maiden.
After the person in question sits down, rests, and listens, the forest-dwelling ascetics resume their conversation about the maiden, indicating an ongoing consultation or decision-making process.