Ulūka’s Provocation and Keśava’s Counter-Message (उलूकदूत्ये केशवप्रत्युत्तरम्)
त्वत्कृते दुष्टभावस्य संत्यागो विदुरस्य च । जातुषे च गृहे दाहं समर तं पुरुषो भव
tvatkṛte duṣṭabhāvasya saṃtyāgo vidurasya ca | jātūṣe ca gṛhe dāhaṃ smara taṃ puruṣo bhava ||
Sañjaya berkata: “Demi engkau, aku telah menyingkirkan Vidura yang berhati jahat terhadap pihak kita. Ingatlah pembakaran di rumah lak itu, dan mulai sekarang—jadilah seorang lelaki di medan perang.”
संजय उवाच
The verse shows how political loyalty and wounded pride can override ethical counsel: recalling past violence (the lac-house plot) is used to justify hardening one’s stance and rejecting a voice of dharmic prudence (Vidura).
In Udyoga Parva’s pre-war tensions, Sañjaya reports a statement that the speaker had cast off Vidura’s advice and urges the addressee to remember the lac-house burning episode and act with aggressive resolve.