Shloka 3

दृष्टवा प्रियसखं ताक्ष्य गालवं च द्विजर्षभम्‌ । निदर्शनं च तपसो भिक्षां श्लाघ्यां च कीर्तिताम्‌,राजाने पहले अपने प्रिय मित्र गरुड़ तथा तपस्याके मूर्तिमान्‌ स्वरूप विप्रवर गालवको अपने यहाँ उपस्थित देख और उनकी बतायी हुई स्पृहणीय भिक्षाकी बात सुनकर मनमें इस प्रकार विचार किया-- 'ये दोनों सूर्यवंशमें उत्पन्न हुए दूसरे अनेक राजाओंको छोड़कर मेरे पास आये हैं।' ऐसा विचारकर वे बोले---

dṛṣṭvā priyasakhaṃ tākṣyaṃ gālavaṃ ca dvijarṣabham | nidarśanaṃ ca tapaso bhikṣāṃ ślāghyāṃ ca kīrtitām |

Narada berkata: Melihat sahabat karibnya Tākṣya (Garuḍa) dan juga Gālava, yang utama di antara para brahmana—laksana perwujudan tapa—serta mendengar permohonan sedekah yang patut dipuji itu, sang raja merenung dalam hati.

दृष्ट्वाhaving seen
दृष्ट्वा:
Adhikarana
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), parasmaipada (usage)
प्रियसखम्dear friend
प्रियसखम्:
Karma
TypeNoun
Rootप्रियसख (प्रिय + सखि)
FormMasculine, Accusative, Singular
ताक्ष्यTākṣya (Garuḍa)
ताक्ष्य:
Karma
TypeNoun
Rootताक्ष्य
FormMasculine, Accusative, Singular
गालवम्Gālava
गालवम्:
Karma
TypeNoun
Rootगालव
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
द्विजर्षभम्best of the twice-born (excellent Brahmin)
द्विजर्षभम्:
Karma
TypeNoun
Rootद्विजर्षभ (द्विज + ऋषभ)
FormMasculine, Accusative, Singular
निदर्शनम्manifestation / visible sign
निदर्शनम्:
Karma
TypeNoun
Rootनिदर्शन
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
तपसःof austerity
तपसः:
TypeNoun
Rootतपस्
FormNeuter, Genitive, Singular
भिक्षाम्alms / requested gift
भिक्षाम्:
Karma
TypeNoun
Rootभिक्षा
FormFeminine, Accusative, Singular
श्लाघ्याम्praiseworthy
श्लाघ्याम्:
TypeAdjective
Rootश्लाघ्य
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
कीर्तिताम्described / mentioned
कीर्तिताम्:
TypeAdjective
Rootकीर्तित (कृ + त)
Formक्त (past passive participle), Feminine, Accusative, Singular

नारद उवाच

N
Nārada
T
Tākṣya (Garuḍa)
G
Gālava
T
the king (unnamed in this verse)
S
Sūryavaṃśa (Solar dynasty)

Educational Q&A

The verse highlights royal dharma: a king should recognize and honor worthy guests—especially ascetics and revered beings—and treat a righteous request for alms as an ethical occasion for generosity and responsibility, not as a burden.

Nārada narrates that a king receives Garuḍa (Tākṣya) and the Brahmin Gālava. Observing Gālava’s ascetic stature and hearing their praised request for alms, the king reflects that they have chosen him over other Solar-dynasty rulers, and then he begins to respond.